|
Mansour Rahbani
منصور الرحباني
Renowned
Lebanese composer Mansour Rahbani died Tuesday following a bout
of pneumonia, leaving a legacy of innovation in the music and theater
of Lebanon and the wider Arab world. He was 83. For much
of his career, Rahbani was known for his decades-long collaboration
with his brother Assi - who was himself married to legendary Lebanese
diva Fairouz. The Rahbani Brothers composed numerous songs and plays
for her, many of which became hugely popular with Arab audiences.
"We
have lost the last of the great ones," remarked Lebanese poet
and playwright Paul Shawul. "Mansour has joined his second
half, Assi," who died in 1986.
"You cannot
talk about Mansour alone," Shawul continued. The Rahbani Brothers
"created a musical revolution that brought with it an innovative
extension to the pioneers of Arabic music."
As with many
creative collaborations, the question sometimes arose as to how
the Rahbani Brothers' genius was distributed. It was claimed, for
instance, that Mansour Rahbani "discovered" Fairouz. In
fact, says Fairouz authority Ines Weinrich, a research associate
at Beirut's German Orient Institute, the Lebanese diva was "multiply
discovered."
She was first
found by Muhammad Fleifel, then again by Halim al-Roumi (the father
of diva Majida al-Roumi), who claims he introduced Fairouz and Assi
Rahbani in 1951. "Fairouz got her musical training from them,"
Weinrich told The Daily Star, "before being 'discovered' by
the Rahbanis in 1949-50."
In her 2006
book on the three-way collaboration, "Fairouz and the Rahbani
Brothers: Music Modernity and Nation," Weinrich remarks that
- though their fans liked to say Assi and Mansour's work was inseparable
- the two men did have different tendencies.
Both wrote poetry
- Assi in dialect, Mansour in literary Arabic. Assi was fond of
6th-and 7th-century poetry and folk music. Mansour preferred to
compose for very large orchestras, especially toward the end of
his career with Fairouz.
Mansour himself
wrote in Al-Wasat magazine that, when the brothers co-wrote their
plays, Mansour would work on one scene, Assi the next. Then they
would exchange their work for corrections.
Contemporaries
remarked that Mansour was a more adept organizer than Assi, and
brought structure to their work. This was particularly important
when Assi suffered post-stroke brain damage in 1972. Impatient with
the rigors of teaching himself to write again, Assi dictated his
work to Mansour.
The brothers
had endured an impoverished childhood. According to Lebanese poet
Henri Zoughaib's Rahbani Brothers biography, their father played
the oud at local coffee shops to make ends meet. Much of the brothers'
work focused on themes of village life, growing up, love and patriotism.
"Assi and
Mansour made Arabic and Lebanese music belong to the modern world.
They composed poetry that transcended the time period in which they
were born," said Akl Aweet, poet and culture editor of local
daily An-Nahar.
Weinrich concurs
that the duo did make a great contribution to regional music. In
the 1940s and '50s, she says, they contributed to the diversification
of the Lebanese music scene by introducing such new elements as
rumba, foxtrot, and bossa nova to their palette of folk music and
muwashahat. They made Lebanese music more international, reflecting
the cosmopolitan current that was moving through the region at the
time, and opened the Lebanese dialect to a wider audience.
"The Rahbani
brothers and Fairouz created a unique school which brought old songs
back to life and introduced new ones," said playwright Nidal
al-Ashkar. "They created musicals that portrayed Lebanese village
life and weaved in famous Arab historical figures as characters
such as Zenobia [the 3rd-century queen of Palmyra]."
The brothers'
real genius, Weinrich added, was evident at the social level - in
an ability to transpose traditional Lebanese folk music to a new
context.
She said this
genius had ideological ramifications. Rural Lebanon played a major
role in Lebanese nationalism - poets like Gibran Khalil Gibran wrote
a lot about the countryside. The Rahbani Brothers' compositions
play with these old forms but modified them, sped them up. They
used mawal, an improvisational genre, but they composed them, with
just a hint of the improvised element.
The local elite
saw rural music as unsophisticated, Weinrich said. Like their colleagues
in the early 1950s Zaki Nassif and Tawfiq Basha - who brought dabke
to the stage of the Baalbek Festival - the brothers made rural forms
acceptable to urbanites.
The duo wrote
several acclaimed musicals, including "Season of Glory"
(1960), "A Love Poem" (1973), "Petra" (1977)
and "Biyaa al-Khawatem" (The Ring Seller - 1964), which
was adapted on screen by Egyptian film director Youssef Chahine.
The music did
change over the years. The compositions in the 1950s was very heterogeneous,
Weinrich said, using many different international styles. From the
late '50s until 1966 the music became almost exclusively Lebanese.
It was a reflection
of the times. In the wake of the 1958 troubles (aka "civil
war"), armed forces commander General Fuad Shihab retired from
the military and was appointed president of the republic. During
his single term in office, he introduced several measures aimed
at integrating Lebanese Muslims so that they could feel like full
citizens.
In 1966 the
brothers' work opened up to more pan-Arab themes. "The Days
of Fakhr al-Din," for instance, took the story of the 16-17th-century
Lebanese emir and gave it an Arab (that is, an anti-imperialist)
reading.
Fairouz had
been singing about Palestine since 1955, with the song "Rajaaoun"
("We will Return"), Weinrich said, but these earlier songs
were unlike those of the late 1960s. They weren't revolutionary
but more honest and realistic. They addressed loss, especially the
beauty of the land, and promised to return.
Like everywhere
else in the region, the Rahbani brothers' work became more political
after 1967. The plays in the '50s were like fairy tales, where the
little village was a microcosm of Lebanon. In the late '60s, Weinrich
observed, the plays moved to the city, telling stories that were
less lyrical, more direct, even brutal.
Fairouz and
the brothers went their separate ways in 1979 - the brothers working
with other female singers and Fairouz turning to her son, composer
Ziyad Rahbani.
Assi died in
1986 but Mansour continued to compose musical stage plays for large
orchestra, including "Legacy," "Kings of the Sects"
and "Socrates." His most recent work, "The Return
of the Phoenix," opened in the summer of 2008 and is still
being performed in Lebanon.
"Mansour
was a great man," Ashkar said, "and was able to keep giving
creatively to the end of his life." - With AFP
هو "الغريب
الآخر"... كسّر قيود الغربة ولحق بشوقه.. وحده سافر ملكاً ليلتقي
بالعاصي لا ذكرى على أدراج بعلبك ولا لحناً مشلوحاً في سر وطن وكون
وإنسان، إنما عمر تشتت باكراً بعدما رسم الطريق اثنين والإبداع اثنين
والاسم اثنين فكانت الدنيا أن سكبت الأخوين رحباني!
21 حزيران 1986 أبحر عاصي في يوم الموسيقى.. 13 كانون الثاني 2009
اعتلا منصور "بحّار الشتي" سفينته في هدوء العواصف ولكن... لعل هذا
الرحيل عاصفة تصفع الوطن على خدّ عطائه الفني وتراثه الذي "سيبقى فيما
هم يرحلون".
من اليد التي تؤلم الوطن مسك الموت منصور الرحباني، متمماً واجباته
الإيمانية إلى الله والوطنية إلى لبنان والإنسانية رسالة سلام، وإليها
إلى قلبه وحبه الذي لم يستسلم... تاب!!
"ما له بالغياب يد"، لكنّ كسر الغربة حق! أودع وصيته منذ خمسة عشر عاماً
ونبّه على الوطن "انتبهوا عالوطن.. الوطن عم بطير"!
استحضر سقراط الذي مات عن قضيته هو الذي أراد أن يموت عن بيروت.. أعلن
إيمانه واضحاً حين أقام المسيح في اليوم الثالث.. كفر بالطوائف
وبملوكها حالماً بمواطنين همّهم لبنان ولبنان فقط.. استحضر التاريخ
مرآة لواقع يحكمه الرعيان لا بل "عقلية المختار والناطور"، وودّع مسرحه
بفينيق انبثق قبل أن يموت من نفخ فيه الحياة الجديدة!
أربعة وثمانون عاماً من موسيقى وكلمات ومسرح ينتقد صراع الطبقات ويعيب
على العالم الفقر وغلاء المعيشة وينبذ الولاء الأعمى لحاكم ويحارب
أنانية الكرسي وحب السلطة. هكذا عاش منصور الرحباني وأحيا مع عاصي ثم
أكمل ولكن "يلعن أبو هالعمر مستكتر عليه يتشمس مليون سنة"..
ومع أن "الحلوين كذابين" إلا أن الحلو جذبه دوماً. فكان الجمال ظل الخط
الرحباني الدرامي الغنائي التاريخي، ونقل صورة لبنان أحبه بمدنه "فأوصى
ع خوخ من صنين وسهر ع سطوح بيوت بيروت وجال بزواريب الضيع" وع دراج
بعلبك بقي يطل ع عاصي!!
منصور الرحباني مات لكنه كما تنبأ هو باق وهم راحلون: باقٍ في ذاكرة
شعب وضمير وطن وقلب إنسان!!
رسالته أن "يشهد للضعفاء ويقيم الصلح مع الأوجاع"، وحلمه "مواطنون همهم
لبنان لا الولاءات الطائفية والحزبية".
من أنطلياس انطلق منصور إلى رحب الدنيا داعياً إلى الحرية وما أبعد
السياسيين عنها وعن الوطنية، فهم وكما رآهم منصور حتى بعد اتفاق الدوحة
"جايين ع حكم الوطن بعقلية المختار والناطور"!
عاصي مهّد طريق الوصول إلى السر، وعلى تلك الطريق أبحر منصور بعدما بسط
يداه من الجولان إلى سيناء لكنه بقي غريباً.. مات الغريب! و"أخت أختك
يا دني"!
روّاد القضية الكبيرة سلام! معبّدو طرقات الكرامة وبنّاؤو الحق والخير
والجمال "لن نقول وداعاً بل إلى اللقاء" علّ لبنان يلتقي بمبدعين جدد
وإلى ذاك الحين نقول بصوت منصور: "قال البيت خذوني معكم، أعطيناه الدمع
ورحنا"!!
|
